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Jurek Wotzel

Jurek Wotzel POLITICAL UTOPIAS - March 2018

Towards an Ever Closer Union

Written by Jurek Wötzel, Head Writer

Europe needs to get ready for the future. The nation-state has lost all its benefits of scale and needs to be abolished. If we finally took the principle of subsidiarity seriously, we would shift power to Brussels – and the regions.

Why The Nation-State Is Useless

“We want to be an independent, self-governing, normal nation”, lead Brexiteer Nigel Farage said in his speech to the European Parliament after the United Kingdom had voted to leave the Union. He was trapped in an illusion. It seems to me that it is a rather problematic image of independence and self-governance that Mr. Farage had in mind when he arrogantly mocked his fellow MEPs in a rush of revenge. He would have done well to include a concrete outlook on how any European nation-state could truly be independent in the age of a globalized economy.

National leaders around the world find themselves torn between poles. On the one hand, they face the imperatives of global power politics and economic interdependence, on the other hand they are accountable to the needs of their citizens.

The narrative of the race-to-the-bottom is well-known: as countries compete for business investments, governments cut corporate and top-rate taxes. Italy, wanting to attract the wealthy to stimulate investment and consumption, just granted tax breaks on foreign income in exchange for a 100,000 euro flat tax. The Dutch, who together with Ireland and Luxembourg make sure that big corporations practically pay no EU taxes, want to further reduce corporate income taxes and to abolish dividend taxes this year. The worldwide prisoner’s dilemma of tax cooperation spares no one.

When an overwhelming majority voted OXI (NO) in the 2015 Greek referendum on the bailout deal, Prime Minister Alexis Tsipras should already have known what was lying ahead. In spite of the immense popular resistance against the conditions of the bailout package displayed in the vote, the government was eventually forced to cut pensions, unemployment benefits and increase the VAT yet again. Minister of Finance Varoufakis was smarter and resigned, foreseeing the inevitable surrender to EU political forces.

One can only speculate why Farage decided to resign just after the Brexit vote. Perhaps in a short moment of epiphany, he grew aware of the massive economic and political struggles that Britain would go through in the years to come.

Brexit has resulted and will result in a range of economic and political hardships for the UK. The pound plummeted directly after the vote and is still far from reaching pre-referendum levels. The Bank of England issued a statement warning that bank resettlements will cost the British about 75,000 jobs, loss of the all-so-important finance sector is hanging over Britain. For a little irony of fate, the 490-million-pound deal for producing the post-EU British passports went to a French-Dutch firm.

This scenario was of no interest to Farage, though. “What the little people did, what the ordinary people did – what the people who’d been oppressed over the last few years who’d seen their living standards go down did – was they rejected the multinationals”, he had announced on that fatal 28th of June. ”They rejected the merchant banks, they rejected big politics and they said actually, we want our country back, we want our fishing waters back, we want our borders back.”

Naturally, these words hit a sensible spot. Upset with their politicians’ inability to make binding decisions even in domestic affairs, citizens across Europe are seeking shelter under the umbrellas of nationalist demagogues. These reactionaries are summoning the demon that is largely the root of the current political stalemate in the first place – the nation-state. However, there is a crucial conclusion to be made from this movement: politicians have been unable to sustain proximity to the electorate. This development has led citizens to realize that the principal-agent relationship of national representative democracy has ceased to work.

Yet, just as the underlying trigger of this is not the EU, neither is the solution a strengthening of the nation-state. European countries aren’t turtles that can simply retreat into their shells and wait till the evil outside goes away. Britain with its less-than-one percent share of the global population is a dwarf on the global political landscape. So are Germany, France, Italy, Spain, the Netherlands. The dynamics of the global economy cannot be altered by the decision of a single nation.

The Farages, Le Pens and Gaulands of our time provide easy answers to complex questions. It’s time for some complex answers. For a start, let’s acknowledge that the nation is absolutely useless as a counter-balance to the power of global corporations. It has failed in its core business: sustaining a healthy connection between representatives and the electorate. The nation-state is a relict mobilizing its remaining resources in a last awakening.

Photo by Christian Battaglia

The Superstate of Regions

Without claiming that a United States of Europe would be strong enough to enter the ring against big business, it would at least be strong enough to exert serious pressure. In total, the EU has 508 Million inhabitants, and its GDP amounts to 17.1 Trillion Dollars, making it the second-biggest economic power next to the United States.  To put this into perspective, it is useful to look at the actions of the superpower across the Atlantic. While European countries were hesitant, the US imposed a 4.3 Billion Euro fine on Volkswagen in the aftermath of the emission scandal. While European countries were hesitant, the US imposed a 7.2 Billion Dollar fine on Deutsche Bank and a 5.28 Billion Dollar fine on Credit Suisse for their part in the economic crisis.

Admittedly, large states come with great perils, too. One obstacle to popular support for European integration is undoubtedly the undemocratic structure of EU institutions. Moreover, Brussels is in the eyes of many synonymous with lobbyism, technocracy, and general political degeneration. But please, EU-critics, I ask you: do you secede from your country when your representatives in the capital don’t listen to you? The issues of EU institutions exist in national institutions, too, only there we tend to particularise the problem and address it. If there are institutional problems, we tackle the problems, not the institution.

The answer must be reform, not resignation. Give the European Parliament the power of a parliament, let the people elect a European government, make Europe a democracy!

Of course, establishing a United States of Europe must be done right. The complexity and the sheer scale of political decision-making created a feeling of powerlessness that has catalyzed the populist turn. A larger state will have more power, but a reduction in the power of an individual voter may just amplify the angst among the population. Centralisation must, therefore, go hand in hand with regionalization.

Europe needs to be divided into regions, smaller entities than the current Member States. This way, there can be a re-politicisation of regional or even local policy. It would give us a more proximate instance where the effect of our voting behavior can be seen, where we can understand accountability structures, where we can observe where tax money goes. Only some policy areas should be Europeanised: fiscal & monetary policy, foreign policy & defense and aspects of social welfare.

Regionalisation will also make Europe a lot more resilient. In his book “Antifragility – Things that Gain from Disorder” Nassim Nicholas Taleb classified many kinds of structures as fragile, robust, or antifragile. Based on considerations of probability, large structures are inherently bound to be fragile, at risk of complete breakdown in case of disorder. However, dividing Europe into many smaller entities could make it antifragile. It would allow a range of policies to be tried out. If a policy fails, then the whole system would gain from knowing how not to go about tackling a problem. If there is vast disorder, the likelihood that one region will find a successful policy and set an example for the others is higher. Most importantly, the likelihood of fatal mistakes is drastically decreased.

“What happened last Thursday [Brexit Referendum] was a remarkable result – it was a seismic result. Not just for British politics, for European politics, but perhaps even for global politics too”.

Those were Farage’s words. To be honest, I even hope he was right. What he and I disagree on, however, is what Europe should make of this seismic result.

The past two years were both promising and frustrating for the hopeful European. Yet, those who firmly believe in the project of a European unity that ensures peace, freedom, and prosperity ought to take matters into their hands. The current halfhearted muddling-through approach won’t suffice to put up with global and domestic challenges. Let’s get real and move Europe into the future!

Jurek Wotzel POLITICAL UTOPIAS - March 2018

Good, Better, Impossible? – The Value of Dreaming of a Different World

Written by Jurek Wötzel, Head Writer

1516 was a pretty good year for visionaries because of the publication of a certain English novel, Thomas More’s “De optimo rei publicae statu deque nova insula Utopia”. Utopia for short.

Written at a time in which humanism still lay in its cradle, More’s book turned many long-standing assumptions on their heads, but, More was not the first to hypothesise a fictional society, this political idealism has its roots in ancient Greek. Plato outlined the ideal state in the Republic, followed by Aristotle in Politics, yet, it was More who gave this idealistic spirit a term: ou-topia, The non-place. Anglophones eventually gave it a new meaning: eu-topia, the good place. In everyday parlance, calling an argument utopian really means: “nice idea, but that is just unachievable”. It seems unlikely that More thought that England could turn into Utopia immediately after the book’s publication.Then we might wonder what it was that drove him to write this work. It is frustrating to find justification in immersing oneself in dreams about the optimal, if the optimal is illusionary, unfeasible, a mere thought-experiment.

The novel is centered around a dialogue between the fictional representation of More, and a sailor, Raphael Hythloday, who claims to have lived with the so-called ‘Utopians’ for a time. Recounting his life in Utopia, Raphael paints an antagonistic picture of the reality of 16th-century English life. Raphael shows Thomas how it could be different by explaining the structure of the Utopian society. There is no private property, everyone has access to healthcare, education is directed towards both mental and physical labor. Parts of it still seem utopian nowadays.

There is great value to be found in Thomas and Raphael’s conversations. Utopias bring us guidance. They make us aware of the imperfections of the present, and more so they make us aware of society’s problems. They give us a space in which we can open up a moral dialogue without overhanging ideologies of religion or the realism of science. An arena of argument that is absolutely crucial for societies to determine a desirable long-term path.

We should ask ourselves what it means to live a good life, and what role society plays in enabling us to do so. Discussing Utopias, our ideal societies, can provide that link between how societal conditions can help us enjoy our own lives and realize our social responsibilities, and it points to the ways in which current circumstances prevent us from doing this.

One example that provides food for utopian thought is automation. The striking developments in the fields of robotics and artificial intelligence promise a world of extreme productivity, in which no one has to do much work. Maybe it could be this which would allow us to be a fisher in the morning and a philosopher in the evening. It could be this that allows us to use our time to actually develop and enjoy all the capacities that make us human. However, this is only possible if progress is managed in an egalitarian fashion.

The framework of representative democracy makes it easy for us to lose sight of those goals that take longer than one government term. Voting behavior is bound to stay within the realms of that which is attainable in the short-term, and so are policies made to deliver in the short-term. If a government wants to be re-elected, the voter must feel the success of policies before the next elections. The public sphere marked by discourses of pragmatism, risk-avoidance, and reactionary attitudes plays in an endless cycle.

This is why we need to keep talking about utopias; why we need to keep bringing them back on the agenda. It’s revolutionaries that push the reformers, the minds of dreamers that change the minds of realists. It is the Raphaels whose messages inspire the Thomases. Of course, it is impossible to achieve Utopia if we immediately discard the good place as the impossible place. Even if we will never reach the absolutely good place, coming close to it will already be pretty great.

Yes, heavily subsidizing renewable energies may lead to temporary economic stagnation and market inefficiencies. Yes, reforming the democratic system to make make it more participatory and emancipatory is a disruptive process. And yes, gender or race-based affirmative action programs can foster temporary feelings of injustice. But the rewards for these measures are coming.

A fight that is given up before it’s fought cannot be won.

Healthy, reasonable debate about Utopias can help to take off our blinding short-term glasses. What we need is more Raphaels, and more Thomases that give them a voice. What we need is more ambition and creativity. What we need is more Utopianism.

DRUGS - February 2018 Jurek Wotzel

The Drink Made Me

Written by Jurek Wötzel, Head Writer

You wake up. Headache. Nausea. Weakness.

Not again, you think. The cosy darkness of the night again seduced you to leave the world behind. Ethanol, a simple molecule consisting just of a few carbon, oxygen and hydrogen atoms had made its way through your body and done its damage.

What did I do, you wonder. You recall fragments of conversations. Friends, Strangers, and, oh god, your crush was also at the party. A fist of anxiety hits your diaphragm. Frantically you pick up your phone. You can only hope you didn’t talk about your feelings. In a rush of panic, your shivering fingers massacre your phone screen: “Soooo sorry, I really really wasn’t myself last night”. Sent.

That’s such a standard phrase, though let’s be honest, does anyone believe that? It sounds like a cover up. A cover up for the fact that everyone knows that last night’s drunk version of you was actually your truer and more genuine self.

In vino veritas, in wine there is truth, is a deeply ingrained wisdom. Alcaeus’ famous aphorism seems so evident, so unquestionable to us that we don’t even consider the possibility that it might be otherwise. Yet, alcohol may actually only influence the self, rather than reveal it.

Across cultures, drinking is understood as the magic potion that works as a mirror to our soul. “It is a peep-hole to man”, Alcaeus continues. For the ancient Chinese it was clear that “wine is followed by truthful speech”. The Persians were sure that “if you are drunk, you speak the truth”.

It seemed so promising. A way to freedom from social constraint. You remember your first drink, your second, your third. How light and pleasant the atmosphere was. Soon though, the memory becomes blurry.

In the morning, the black feeling of regret takes over. It is Judgment Day. You feel vulnerable, having shown something, having committed something, having dropped your moralist veil for a good while. Unwanted self-revelation is the name of the viscous liquid that bitterly runs up your throat as acid reflux.

Yes, it is hard to get the thoughts of self-hatred out of your mind after a night of heavy drinking, but please don’t draw quick conclusions. Humanity has yet to find out exactly what alcohol does to us. In case you accidentally confessed your love, your crush would do well to be suspicious of whatever you said last night. Let me be your hangover psychiatrist for a little while.

First of all, the self is a mythical thing. No one really knows what it is. I know, everybody says they know a little more about their, or their friends, real selves after a proper night out. We believe that we know more about our real desires, our real attitudes and our real abilities. Real, as though there is a real self that is unexpressed due to the prison of social norms.

But the self is not a stable thing. Instead, it is constantly subject to change. The self exists in a state of constant becoming, such that only a momentous pause in time could ever give us a concrete, graspable idea of what it actually is.

There is no natural you. If you feel like social norms make you behave a certain way, it does not automatically mean that you would like to behave another way. Since where would your other desire or need come from? It could come from your family, your school, your football club.

The point is, the self necessarily forms from social interaction. Without social influence, you wouldn’t know anything about yourself at all. Social influence is never done and over with, but will continue to affect you for the rest of your life. Anything you could know about yourself is just the most recent accumulation of social cues.

Whatever the self means as a concept, it changes as we live, we perform it. As Aristotle said that the virtuous man is he who acts virtuously, as Sartre said that the genius is he who realizes his genius, so are you only the role that you continuously play.

My dear hangover patient. As much as you were wrong when you said you weren’t yourself last night, anyone who would take your drunk self as your ‘real’ self would be wrong, too. There may be some truth in what you said last night but how many times did you exaggerate, deceive, or blatantly lie when you were drunk? I bet often enough to downplay the seriousness of any love confessions.

Heads up, you poor party veteran. Alcohol doesn’t really reveal who you are. Perhaps just a little bit of who you would like to be. Now take some time, stay in bed, drink lots of water and sleep as much as you can.