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DRUGS - February 2018 Podcast

The Pandemic Podcast: Episode 1

Welcome to the first Pandemic Podcast!

We hereby introduce our hosts, Darius Jokubauskas and Sebastian van Eerten. The guest speakers are two of our very own writers, Chloe Gregg and Nike Vrettos.

Interested in getting a deeper insight into study drugs, or the impact of cocaine in Colombia? Ever wondered about the consequences of drug legalization? Are drugs really that bad as your parents told you? Together with your hosts, we’re going to discuss drugs on a societal level, zooming out from our usual individualistic perspective.

Stay tuned until next month for our episode on political utopias!

Download

Length: 46 minutes 6 seconds

Music: Down Homey by DATAMONKEY


To read more about the topics from this episode, check out the following articles:

Addiction: The View From Rat Park (Bruce K. Alexander)

Portugal’s radical drugs policy is working. Why hasn’t the world copied it? (The Guardian)

A Comparison of Harmful Drugs (Rijksinstituut voor Volkgezonheid en Milieu)

The UN’s war on drugs is a failure. Is it time for a different approach? (The Guardian)

Post-Vietnam heroin use and injection by returning US veterans: clues to preventing injections today (US National Library of Medicine)

Contributing Writers DRUGS - February 2018

How Drawing Stoned Enriched Me

Our final submission for this February’s Drug issue comes from Miriam Schröer who shares with us her some weed inspired art and the story behind it.  
 

Written by Miriam Schröer

I remember I liked drawing a lot as a teenager. However, I gave up on drawing sometime during my last years of school. I didn’t notice the practice of drawing vanishing from my life. Yet, if reflecting back on it now, I think at that time I was much too focused on delivering only the best of me. I’ve always been a person who likes control (or the illusionist feeling of being in control of things). I only would have continued drawing if I had expected to become an excellent artist. Drawing would have demanded a lot of time and energy, and I would have needed to invest a lot of discipline and practice. But my life plans didn’t paint me as a painter.

Today, I feel confused about the extent to which I fell victim to a notion of optimizing my life, and accordingly my activities. When I moved to Amsterdam and got into the habit of smoking weed occasionally, I noticed how my mind could liberate itself from this notion of perfection.

I have stuck to keeping a diary pretty much all my life. When I smoked joints, I started making little sketches in my diary again. It came naturally. I let go of my perfectionist expectations. To just draw and see where it went felt like a rediscovery of knowledge I had when I was younger, but that got lost somewhere along the way.

It was an unexpected reconnection to the act of enjoying just doing stuff without expecting a specific outcome. I could find great sense in the act of drawing in my diary and wasn’t bothered by the fact that I didn’t find the drawings particularly meaningful – or even beautiful – when looking at them again the next day.

This picture is a visualization of what the joint does to my mind. I tend to feel free from my linear self-critical thinking and societal expectations about what to do with my life and how to behave. The joint gives me ideas that feel closer to my most genuine conscience.

I don’t think smoking joints every day would be a good idea for me, but adding ideas that I have when stoned to my sober ideas has been an enriching practice for me. When a joint makes me feel at ease making sketches in my diary, my sober self can tolerate doing fun stuff like that more easily.

So thank you, weed, for letting me embrace the pleasure of taking it easy.

Contributing Writers DRUGS - February 2018

The Epidemic in Tijuana

As we near the close of this month’s issue, it’s worth remembering that every drug statistic is an aggregate of individual lives. In the following poem, Dinora Escobar shares the story of a young woman living with drug addiction far from home.


Written by Dinora Escobar

Tijuana, a famous city on

the border of Mexico and California, USA.

An area known as Zona Norte, by the Tijuana Arch.

The Arch is well known. At the entrance of Tijuana, right in the heart of Zona Norte.

It’s like a little Vegas”, as many tourist say, but much more poor and dangerous a place; full of drugs,

prostitution, crime, poverty. A place where everything has a price, even your freedom.

Law enforcement is corrupted, a place where many come to fulfill their fantasies, and go home like nothing

ever happened. But what about those that this is their reality. A fast lane life, a place that, to many is a fun,

tourist place and to others this is home. A place to survive.

A place to easily get caught up and lost, where many end up like Ieesha Shiann.

Ieesha Shiann, is a female aged 24, born in mid east of the United States.

She resides in the “zona norte”

located at 1st and coahuila.

Ieesha, living life day by day.

To support her drug habit and to get by she is also a worker of the streets, prostitution. She uses heroin and crystal methamphetamine, also known as “criko”or ice” on the streets.

Ieesha has a story that no one knows. A lot of people wonder, but don’t understand her due to the language barrier, and that she’s mostly in her own world of hallucinations. It is hard to get a full story or even a full sentence without distractions.

I asked Ieesha if I could interview her. She seemed a little scared, uncomfortable with the idea of it, but then she agrees.

Ieesha where were you born?

In Minnesota with the snow and where I lost my babies.

You have kids?

Yes two and I lost them.

How did you lose your kids?

The system took them from me and put them with another family and I don’t know where they are.

Why and how did you start doing drugs?

I lost my kids, don’t know where they are.

How did you end up here?

If you’re not from here?

He left me here.

Who?

A men we got high. I was so high on drugs I can’t remember, but we were here together getting high. High, for a couple of weeks and one day he left, I couldn’t find him I didn’t know what to do.

How long you been here?

I think three years

Where’s your family?

Don’t know I need to contact them, someone to let them know where I’m at.

What do you consume and how do you get by as far as financially?

You want sex?” That’s all I say to get “globo”.

Globo means balloon in English. A word that is used for the little plastic containing the drug.

Where do you sleep? Shower?

If I have money motels sometime, or a client will pay for a room all night and if not I sleep like the” dogs and cats”.

What does that mean?

Wherever I can lay down on the streets. If is cold or rains I can use boxes to shield myself from the cold.

Ieesha has asked me in the past if their are any Rehabilitation Centers here in Tijuana.

Yes there are but as private organizations. So there’s a fee.

At times I just wonder about Ieesha. She comes in sayshi”, she stares around. and she cries. Cries and she only speaks of what I believe is a constant memory to her, in her head. What she can still remember and acknowledge; her kids that she lost and a man that left her here.

Why don’t you cross the border if you’re a USA Citizen?

I never go to border or cross. Nope never cross.

Why? You can get help out there.

Is too late. Where do I go?

Like many others Ieesha randomly sleeps in the streets and hopes for shelter.

She goes around to the local stores at times to ask for food, including my work place.

Many people that know her will hand out clothes to her. They say she wasn’t like this at first.

She was a normal, healthy, young girl,

but drugs have made her lose herself to the streets.

Ieesha

DRUGS - February 2018 Jurek Wotzel

The Drink Made Me

Written by Jurek Wötzel, Head Writer

You wake up. Headache. Nausea. Weakness.

Not again, you think. The cosy darkness of the night again seduced you to leave the world behind. Ethanol, a simple molecule consisting just of a few carbon, oxygen and hydrogen atoms had made its way through your body and done its damage.

What did I do, you wonder. You recall fragments of conversations. Friends, Strangers, and, oh god, your crush was also at the party. A fist of anxiety hits your diaphragm. Frantically you pick up your phone. You can only hope you didn’t talk about your feelings. In a rush of panic, your shivering fingers massacre your phone screen: “Soooo sorry, I really really wasn’t myself last night”. Sent.

That’s such a standard phrase, though let’s be honest, does anyone believe that? It sounds like a cover up. A cover up for the fact that everyone knows that last night’s drunk version of you was actually your truer and more genuine self.

In vino veritas, in wine there is truth, is a deeply ingrained wisdom. Alcaeus’ famous aphorism seems so evident, so unquestionable to us that we don’t even consider the possibility that it might be otherwise. Yet, alcohol may actually only influence the self, rather than reveal it.

Across cultures, drinking is understood as the magic potion that works as a mirror to our soul. “It is a peep-hole to man”, Alcaeus continues. For the ancient Chinese it was clear that “wine is followed by truthful speech”. The Persians were sure that “if you are drunk, you speak the truth”.

It seemed so promising. A way to freedom from social constraint. You remember your first drink, your second, your third. How light and pleasant the atmosphere was. Soon though, the memory becomes blurry.

In the morning, the black feeling of regret takes over. It is Judgment Day. You feel vulnerable, having shown something, having committed something, having dropped your moralist veil for a good while. Unwanted self-revelation is the name of the viscous liquid that bitterly runs up your throat as acid reflux.

Yes, it is hard to get the thoughts of self-hatred out of your mind after a night of heavy drinking, but please don’t draw quick conclusions. Humanity has yet to find out exactly what alcohol does to us. In case you accidentally confessed your love, your crush would do well to be suspicious of whatever you said last night. Let me be your hangover psychiatrist for a little while.

First of all, the self is a mythical thing. No one really knows what it is. I know, everybody says they know a little more about their, or their friends, real selves after a proper night out. We believe that we know more about our real desires, our real attitudes and our real abilities. Real, as though there is a real self that is unexpressed due to the prison of social norms.

But the self is not a stable thing. Instead, it is constantly subject to change. The self exists in a state of constant becoming, such that only a momentous pause in time could ever give us a concrete, graspable idea of what it actually is.

There is no natural you. If you feel like social norms make you behave a certain way, it does not automatically mean that you would like to behave another way. Since where would your other desire or need come from? It could come from your family, your school, your football club.

The point is, the self necessarily forms from social interaction. Without social influence, you wouldn’t know anything about yourself at all. Social influence is never done and over with, but will continue to affect you for the rest of your life. Anything you could know about yourself is just the most recent accumulation of social cues.

Whatever the self means as a concept, it changes as we live, we perform it. As Aristotle said that the virtuous man is he who acts virtuously, as Sartre said that the genius is he who realizes his genius, so are you only the role that you continuously play.

My dear hangover patient. As much as you were wrong when you said you weren’t yourself last night, anyone who would take your drunk self as your ‘real’ self would be wrong, too. There may be some truth in what you said last night but how many times did you exaggerate, deceive, or blatantly lie when you were drunk? I bet often enough to downplay the seriousness of any love confessions.

Heads up, you poor party veteran. Alcohol doesn’t really reveal who you are. Perhaps just a little bit of who you would like to be. Now take some time, stay in bed, drink lots of water and sleep as much as you can.

DRUGS - February 2018 Jessica van Horssen

What’s in a Name?

Written by Jessica van Horssen

When I was 17, I was hanging out with squatters and others in the alternative scene where drugs were common at parties. People who use drugs recreationally may feel like they’re part of a special club, but the membership isn’t that exclusive. I tried and experienced it all, but more than just being fun and exciting, drug put men on a journey of self-discovery and healing. When they couldn’t give me any new insights into myself, I quit them all together.

After that I was diagnosed with ADHD and prescribed Ritalin, which I quit even faster because it turned me into some kind of speed zombie. I was able to operate better with a strict regime of physical exercise. Still, drugs may creep back into my life because life seems to less and less doable without some medication.

What’s in a name?

Being Dutch has given me a particular perspective on the word and the phenomenon of drugs. In Dutch we have separate words for prescription drugs, medicijnen, and recreational drugs, drugs (yes, we have adopted the English word). Then within the framework of the word drugs, we make a distinction between soft drugs (hash/marijuana), smart drugs (mushrooms), and hard drugs (your typical schedule 1 drugs).

Rationally making a harsh distinction between prescribed and recreational drugs is hard to justify when you have the facts. Looking at the workings of both prescription and recreational drugs, one will find that they are in fact quite similar. Ritalin, for example, looks very similar to cocaine molecularly. There is a slight difference in effect though, making cocaine a bit more addictive than Ritalin. Nevertheless, there are also many people addicted to Ritalin.

A piece of history

Over the course of human history, mankind has been using drugs. Drugs such as opium, caffeine, cannabis etc. have been extensively used for both pleasure and medical treatment. Psychoactive mushrooms have been used by shamans of indigenous cultures. Ethiopian priests started roasting and boiling coffee beans to stay awake through nights of prayer after a shepherd noticed his goats frolicking after eating coffee shrub. Opium was once prescribed for melancholia. You don’t need to look to distant cultures for prolific uses of what are now illegal substances. My own country has a long history with drugs as well.

The Dutch and drugs

World famous for our coffeeshops, where people over 18 can smoke a joint without being prosecuted, the Dutch used to lead in progressive drug policies. But there are also dark chapters in our history.

The Netherlands made a fortune selling opium in Indonesia at the end of the 19th century with a state-run opium factory in Java. In the early 20th century The Netherlands had the biggest cocaine factory in the world. The government made tons of money during WW1 supplying warring countries with that cocaine. Theodor Aschenbrandt, a German scientist wrote in his 1883 report “Die psychologische Wirkung und Bedeutung des Cocain” how cocaine increased German soldiers’ stamina, and how it decreased their hunger and fear, and made them get worked up much easier. That’s not even the end of it, because the same cocaine factory sold amphetamines to German soldiers during WW2. Soldiers who eventually occupied our country.

The end of the war wasn’t the end of the factory. It continued producing narcotics and funding for the Dutch government until 1963 when surrounding nations stepped up the pressure for it to shut down.

Photo by Katherine Hanlon

Healing properties of drugs

The Dutch case is a clear sign of abuse; they used drugs as a weapon. There is another side of drugs, as alternative medicines.

We know people have better lives because of the use of antidepressants or ADHD medication. Are they cured? Maybe not, but they sure as hell operate on a better level than without those meds. In a similar vein, people claim to have healed childhood trauma and addiction through drugs such as ayahuasca, also known as entheogens. I’ve tried it myself and it was quite healing indeed. It’s a shame it didn’t last for me, but for others it did. Why should one treatment be criminal but not the other?

Personally, I have had some healing experiences on MDMA. I got closer to the people I took it with. I’ve seen others get closer to their spouses. People who, after 50 years, finally started to talk honestly about their feelings. I have seen people change tremendously (in a good way) because of drugs like MDMA or LSD. Good thing there are organizations like MAPS who are researching the healing properties of recreational drugs like MDMA.

There is no one size fits all kind of approach. Everyone must find their own way. And that’s hard with the war on drugs going on. While some benefit from prescription drugs, others can be healed by smoking hash or taking XTC.

Who is the addict?

I am obviously not saying that no-one is helped by prescription drugs. I’m expressing my deepest concern for how many people and children are (over)medicated, and all the finger-pointing that’s been done.

Most politicians are publicly against recreational drugs. They seem to be very opinionated about people who occasionally pop a pill at a rave, use MDMA with their partners, or trip on mushrooms to get a spiritual experience. Funnily enough, I’ve also met recreational drug users very much against people taking prescription drugs. It’s clear there is still a lot of independent research is needed on both prescription and recreational drugs.

Being baselessly anti- something doesn’t make for an open mind, but being blindly pro- something doesn’t either. Drug policies in the USA, for example, turn recreational drug users into criminals, while 44.5% of the nation is using or has used prescription drugs. Nearly half the people! It just isn’t right to criminalize recreational users when pharmaceutical companies are the biggest drug dealer in the country.

We need to keep the debate going. And we need to listen to everyone involved. Keep an open mind, experiment with some if you desire, and inform yourself about what you’re taking. Whether it’s a pill at a party or meds prescribed by your psychiatrist. There is a lot of nasty business involved on both sides, but there are many positive possibilities too.

Keep your eyes open people. Unless you’re  tripping balls, in which case you might want to close them.