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	Comments on: The Unabomber: A Story and A Theory	</title>
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	<link>https://www.pandemic.space/2018/12/01/the-unabomber/</link>
	<description>Making Creativity Infectious</description>
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		<title>
		By: Introduction: Transformative Technocrats - Pandemic Magazine		</title>
		<link>https://www.pandemic.space/2018/12/01/the-unabomber/#comment-401</link>

		<dc:creator><![CDATA[Introduction: Transformative Technocrats - Pandemic Magazine]]></dc:creator>
		<pubDate>Tue, 01 Jan 2019 14:16:36 +0000</pubDate>
		<guid isPermaLink="false">https://www.pandemic.space/?p=2087#comment-401</guid>

					<description><![CDATA[[&#8230;] are many forms of political organization that exist, have been proposed, or tried and failed. A key aspect fo their differences is how their leaders are [&#8230;]]]></description>
			<content:encoded><![CDATA[<p>[&#8230;] are many forms of political organization that exist, have been proposed, or tried and failed. A key aspect fo their differences is how their leaders are [&#8230;]</p>
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		<title>
		By: Max Muller		</title>
		<link>https://www.pandemic.space/2018/12/01/the-unabomber/#comment-369</link>

		<dc:creator><![CDATA[Max Muller]]></dc:creator>
		<pubDate>Sat, 08 Dec 2018 21:48:44 +0000</pubDate>
		<guid isPermaLink="false">https://www.pandemic.space/?p=2087#comment-369</guid>

					<description><![CDATA[@ Ari Paul: Thank you for your comment. I&#039;ve written the article and I would like to reply to your points. First of all, I indeed haven&#039;t read Kaczyinski&#039;s two most recent books you mentioned. Due to time constraints, I was not able to do so. My opinions are based on scholarly papers and other articles on Kaczyinski and his theories. From my readings of these articles, I concluded that his reasoning _seems_ crude (my suspicions are not definitive). I do not rule out the possibility that I will change my mind if I read his recent books on the matter, or if someone else lays down his arguments in a separate article.
As for the &quot;other problems with this essay&quot;, I am curious, too. Never did I deliberately misrepresent his opinions, or present a &quot;misleading or inaccurate&quot; statement. If there are any factual mistakes in my piece, please let me know. I would gladly correct them. 
Finally, please note that I do not wholly disagree with Kaczyinski&#039;s theories. In my opinion, his premise that mankind is increasingly exposed to stress-inducing technologies is correct. Also, to me his theory seems applicable in the specific case of AI.]]></description>
			<content:encoded><![CDATA[<p>@ Ari Paul: Thank you for your comment. I&#8217;ve written the article and I would like to reply to your points. First of all, I indeed haven&#8217;t read Kaczyinski&#8217;s two most recent books you mentioned. Due to time constraints, I was not able to do so. My opinions are based on scholarly papers and other articles on Kaczyinski and his theories. From my readings of these articles, I concluded that his reasoning _seems_ crude (my suspicions are not definitive). I do not rule out the possibility that I will change my mind if I read his recent books on the matter, or if someone else lays down his arguments in a separate article.<br />
As for the &#8220;other problems with this essay&#8221;, I am curious, too. Never did I deliberately misrepresent his opinions, or present a &#8220;misleading or inaccurate&#8221; statement. If there are any factual mistakes in my piece, please let me know. I would gladly correct them.<br />
Finally, please note that I do not wholly disagree with Kaczyinski&#8217;s theories. In my opinion, his premise that mankind is increasingly exposed to stress-inducing technologies is correct. Also, to me his theory seems applicable in the specific case of AI.</p>
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		<title>
		By: Pandemic		</title>
		<link>https://www.pandemic.space/2018/12/01/the-unabomber/#comment-366</link>

		<dc:creator><![CDATA[Pandemic]]></dc:creator>
		<pubDate>Thu, 06 Dec 2018 22:04:33 +0000</pubDate>
		<guid isPermaLink="false">https://www.pandemic.space/?p=2087#comment-366</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://www.pandemic.space/2018/12/01/the-unabomber/#comment-364&quot;&gt;Ari Paul&lt;/a&gt;.

Hi Ari, 

We would love to publish a Response article! If you&#039;d like to write something please send it to &lt;a href=&quot;mailto:submissions@pandemic.space&quot; rel=&quot;nofollow&quot;&gt;submissions@pandemic.space&lt;/a&gt;.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://www.pandemic.space/2018/12/01/the-unabomber/#comment-364">Ari Paul</a>.</p>
<p>Hi Ari, </p>
<p>We would love to publish a Response article! If you&#8217;d like to write something please send it to <a href="mailto:submissions@pandemic.space" rel="nofollow">submissions@pandemic.space</a>.</p>
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		<title>
		By: Ari Paul		</title>
		<link>https://www.pandemic.space/2018/12/01/the-unabomber/#comment-364</link>

		<dc:creator><![CDATA[Ari Paul]]></dc:creator>
		<pubDate>Tue, 04 Dec 2018 22:18:44 +0000</pubDate>
		<guid isPermaLink="false">https://www.pandemic.space/?p=2087#comment-364</guid>

					<description><![CDATA[&quot;Governments and NGOs assess the (possible) negative effects a certain piece of technology has of might have, and policies are implemented in accordance with those assessments. A reformist approach seems to be the way to go in most cases.&quot;

For a thorough explanation of why palliative reforms like the one mentioned above are utterly naive, unrealistic and MORE difficult than revolution, this article&#039;s author should refer to Kaczynski&#039;s two books: &quot;Technological Slavery&quot; (2010) and &quot;Anti-Tech Revolution&quot; (2016).  The essay titled &quot;Why Reform Will Fail&quot; in Technological Slavery (2010), p. 308, is specifically informative. 

The author claims that Kaczynski&#039;s &quot;reasoning...seem[s] to be rather crude.&quot;  This would be the case if he assumed that the manifesto--which is meant to lay out large ideas in a concise and accessible form--is the full extent of the reasoning.  But it would be wise to actually read Kaczynski&#039;s scholarly work which backs up his points before making any such judgement.  No reasonable and intellectually honest person could claim any &quot;crudeness&quot; after doing so.

There are other problems with this essay, including misinterpretations of Kaczynski and misleading or inaccurate statements, but I won&#039;t go into them here unless prompted.]]></description>
			<content:encoded><![CDATA[<p>&#8220;Governments and NGOs assess the (possible) negative effects a certain piece of technology has of might have, and policies are implemented in accordance with those assessments. A reformist approach seems to be the way to go in most cases.&#8221;</p>
<p>For a thorough explanation of why palliative reforms like the one mentioned above are utterly naive, unrealistic and MORE difficult than revolution, this article&#8217;s author should refer to Kaczynski&#8217;s two books: &#8220;Technological Slavery&#8221; (2010) and &#8220;Anti-Tech Revolution&#8221; (2016).  The essay titled &#8220;Why Reform Will Fail&#8221; in Technological Slavery (2010), p. 308, is specifically informative. </p>
<p>The author claims that Kaczynski&#8217;s &#8220;reasoning&#8230;seem[s] to be rather crude.&#8221;  This would be the case if he assumed that the manifesto&#8211;which is meant to lay out large ideas in a concise and accessible form&#8211;is the full extent of the reasoning.  But it would be wise to actually read Kaczynski&#8217;s scholarly work which backs up his points before making any such judgement.  No reasonable and intellectually honest person could claim any &#8220;crudeness&#8221; after doing so.</p>
<p>There are other problems with this essay, including misinterpretations of Kaczynski and misleading or inaccurate statements, but I won&#8217;t go into them here unless prompted.</p>
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